Category Archives: Faith

sigh.

“What an utter denial it is of the whole of the New Testament, this foolish suggestion that one service a Sunday is enough, one that takes place at nine o’clock in the morning, to get rid of it, as it were, in order that you can then really go and enjoy yourselves and have real happiness in looking at the television or in rushing to the seaside or in playing golf!

But what happens when people are baptized with the Holy Spirit — as you read throughout Acts — is that they want to keep together, to get together as often as they can — they continued daily, steadfastly, talking about these things, singing together, praising God together. This was the thing that was first above everything else.  Everything else came second; even their work was something they had to do.  It was right that they should do their work, of course, but this was the thing that meant life to them, joy and salvation.”

Martyn Lloyd-Jones, Joy Unspeakable (Wheaton, 1984), page 102.  Italics original, emphasis mine.

(HT: Christ is deeper still)

I really, really miss that. I’m not convinced when anyone tries to tell me it’s a station of life thing — like, in college, that kind of fellowship was easy, because we were in college and had very little in terms of actual responsibility, but now — now that we have houses and kids and marriages, well, fellowship just gets pushed to the back burner and there’s nothing we can do about it. Maybe that’s true to a certain extent — it is more complicated to make time for fellowship — but I’m not crazy for thinking something is not right about a lack of fellowship. I’m not. And surely there are others out there — I hope! — who desire that kind of community as much as we do. Please, Lord…please.

Maybe we should just move back to Muncie.

knowing God this summer.

So, I’ve been thinking about this summer. And how it’s a pretty relaxed time of fewer commitments (usually) than exist during the school year.

And, I’ve been re-reading one of my favorite books which my sister just returned to me since she is moving to Texas like a poopyface and leaving me forever, and I’ve been thinking that this book is amazing, and it’s topic is amazing, and maybe it would be a good thing to read with some other people this summer since small groups and whatnot are all on hiatus until the fall.

What book, you ask?

Knowing God, by J.I. Packer.

Do you, as a Christian, ever stop and think about how we claim to know God? And how on some level that sounds completely absurd — how do we know God? What does that even mean? What does that look like? Is it just one of those nice things Christians all say to each other that means very little in the big scheme of things? If it’s true that we can know God and be known by Him — why aren’t our lives any different? Shouldn’t that be a life-altering thing, to know God?

Sometimes I wonder if I know Him at all. Like, when I get to heaven some day, am I going to recognize Jesus? How? I don’t really know what he looks like (except for some vague cultural constructions my mind has made up that represent Him — you know, that whole sign and signifier Derrida thing you learned in your intro to literary theory class your sophomore year of college). So…how will I recognize Him when I get to heaven? I’m assuming it’ll be pretty unmistakable, what with the throne and the right hand of God and everything, but wouldn’t it be pretty embarrassing if we showed up and Jesus was like, the bellhop, and we were like, “Excuse me, can you please direct us to Jesus” and He’s like…”I AM.” And we’re like, oh, hahaha, I, um, didn’t recognize you, uhhhh. Whoops.

I’m not trying to be flippant, because I really do think this is a serious subject. I don’t really think Jesus will be the bellhop. But…Would I recognize Him? How so? Do I know Him? How well do I know Him? And, if I know Him, what does that do to my life — my thoughts, what I value, what I love, what I laugh at, what I spend my time doing, how I treat others, etc.

So, yeah, knowing God. I want to know Jesus really well on this earth so that when I get to heaven I don’t mistake him for the bellhop. I want to know Him intimately on this earth so that heaven isn’t like an awkward first date.

And mostly, I want to know Jesus on this earth because I love him. Poorly, really, really poorly, but I love Him none the less. I am ashamed at how often I love and spend time and energy on things which aren’t headed toward that goal of knowing Him more.

And, how do I teach my little boy to love Jesus if I don’t know Him? How do I make much of Him for my little boy if I don’t really, truly, make much of Him?

So, this summer I am going to be re-reading Knowing God.  It would be really awesome to read it with some people and then get together and talk about it. The book has a study guide and some questions in the back, so it’s not like we even have to think of things to talk about.

So, who’s in?

hallelujah! all i have is christ. hallelujah! jesus is my life.

This song is my life story. It’s yours, too.  Does it ever just blow your mind that while we were enemies of God, we were reconciled to Him, and now all we know is grace?

I once was lost in darkest night
Yet thought I knew the way
The sin that promised joy and life
Had led me to the grave
I had no hope that You would own
A rebel to Your will
And if You had not loved me first
I would refuse You still

But as I ran my hell-bound race
Indifferent to the cost
You looked upon my helpless state
And led me to the cross
And I beheld God’s love displayed
You suffered in my place
You bore the wrath reserved for me
Now all I know is grace

Hallelujah! All I have is Christ
Hallelujah! Jesus is my life

Now, Lord, I would be Yours alone
And live so all might see
The strength to follow Your commands
Could never come from me
Oh Father, use my ransomed life
In any way You choose
And let my song forever be
My only boast is You

turn then, my soul, into thy rest.

From whence this fear and unbelief?
Hath not the Father put to grief
His spotless Son for me?
And will the righteous Judge of men
Condemn me for that debt of sin
Which, Lord, was charged on thee?

Complete atonement thou hast made,
And to the utmost farthing paid
Whate’er thy people owed;
How then can wrath on me take place
If sheltered in thy righteousness,
And sprinkled with thy blood?

If thou hast my discharge procured,
And freely in my room endured
The whole of wrath divine,
Payment God cannot twice demand—
First at my bleeding Surety’s hand,
And then again at mine.

Turn then, my soul, unto thy rest!
The merits of thy great High Priest
Have bought thy liberty;
Trust in his efficacious blood,
Nor fear thy banishment from God,
Since Jesus died for thee.

-Augustus Toplady, from Knowing God by J.I. Packer, pg 274, emphasis mine

gospel community.

I’m not totally convinced that the American dream — the house and yard in the suburbs — is the ideal environment for gospel community to happen. I’m sure it can happen in the suburbs, but isn’t kind of the whole point of the suburbs isolation? We have our own private house surrounded by our own private lawn all so we can not talk to people if we don’t want to talk to them. I am not saying there is anything inherently wrong with owning private property, because there isn’t, but let’s face it — suburban living is insular on purpose.

I don’t know if it’s just the season of life I’m in, or what, but I have been thinking a lot recently about gospel community and what that looks like, especially in a suburban context. The best example I have of gospel community is the church Tim and I were involved with in college, and right after we got married. I know that college is a time of minimal responsibility (even if it doesn’t feel like it at the time — I felt like I was so busy with classes, homework, and my part-time job, but I never knew how easy I had it!) and friendships are formed rather effortlessly because we have countless hours playing Euchre in someone’s dorm room on our side. But you know what? I am struggling with with gospel community looks like now, in the post-college, full-time-job, family-house-kids life.

The church we currently attend is a suburban church. And that’s fine — suburban people need Jesus, too. But I am really wrestling with how a suburban church like ours takes care of its people when its people live mostly far apart (i.e. a 5,10, or 15 minute drive or more) and only come together on Sundays or for various events throughout the week. How do deep friendships happen? How do we live life together? I think at it’s core, the Church — the Body of Christ — isn’t a place, a building, an event, but rather life being lived deeply with other people, but sometimes it seems like with the suburban church especially church becomes something we do rather than who we are.

I think a suburban church has to make more of an effort to build and sustain gospel community, because otherwise it won’t just happen. And in order to make more of an effort in that area, we have to make sacrifices in order to carve out the time. Maybe that means limiting evening activities like classes and sports with kids in order to make time to have people into our homes for dinner. Maybe that means forgoing the immaculate yard in order to have families and their kids over to enjoy the yard (and our company, as we’re not wiped from making said yard immaculate all day). Maybe that means we work fewer hours and make a little less money, or cut back in other ways, in order to have the time to spend investing in friendships.

Maybe it means we move. OK, I kid, I kid. But seriously.

Gospel community is not complicated, but it does require both time and proximity. Community is cultivated because we spend a lot of time together — in each others’ homes, sharing meals together, playing with each others’ kids, talking, praying together. And in order for those things to happen on a regular basis (i.e. 2-3 times a week or more), we need to live in a close proximity to each other. Unfortunately, time and proximity are two things kind of lacking in a suburban, middle-class lifestyle. I’m not saying that a suburban lifestyle is necessarily bad, because it isn’t — but it’s simply not conducive to cultivating gospel community.

I know creating the time and the proximity to other people can be difficult to do. It seems like just keeping up with my family and my house and marriage is too much some days, but I also know that gospel-based friendships are vital to my walk with the Lord . I need people in my life who can pray with and for me, who know where I am struggling, who love my kid as much as I love him, who can ask me how my marriage is. And, on the flip side, I need people for whom I can pray and encourage and take care of as I seek to serve as Christ served. It is through community that I am made more into Christ’s image.

In all honesty, I am struggling with making community happen where we are right now. And I’m pretty sure that if I am feeling this way, that others must be struggling, too.

What do you think? If you go to a suburban church and live in the suburbs, how does gospel community happen for you? Can you describe a time in your life where you experienced gospel community, whether through a Bible study, small group, or church? What do you think gospel community looks like?

this is the reason why souls weep

You need not weep because Christ died one-tenth so much as because your sins rendered it necessary that He should die. You need not weep over the crucifixion, but weep over your transgression, for your sins nailed the Redeemer to the accursed tree. To weep over a dying Saviour is to lament the remedy; it were wiser to bewail the disease. To weep over the dying Saviour is to wet the surgeon’s knife with tears; it were better to bewail the spreading polyps which that knife must cut away. To weep over the Lord Jesus as He goes to the cross is to weep over that which is the subject of the highest joy that ever heaven and earth have known; your tears are scarcely needed there; they are unnatural, but a deeper wisdom will make you brush them all away and chant with joy His victory over death and the grave. If we must continue our sad emotions, let us lament that we should have broken the law which He thus painfully vindicated; let us mourn that we should have incurred the penalty which He even to the death was made to endure … O brethren and sisters, this is the reason why we souls weep: because we have broken the divine law and rendered it impossible that we should be saved except Jesus Christ should die.

-Charles Spurgeon

(HT: Challies)

how to take a real rest.

photo by jurek d.

Are you tired?

Worn out?

Burned out on religion?

Come to Me.

Get away with Me and you’ll recover your life.

I’ll show you how to take a real rest.

Walk with Me and work with Me — watch how I do it.

Learn the unforced rhythms of grace.

I won’t lay anything heavy or ill-fitting on you.

Keep company with Me and you’ll learn to live freely and lightly.

–Jesus (Matthews 11:28-30, The Message)

***

Sometimes my entire life feels heavy and ill-fitting, and I groan under the weight of my unbelief.  Because that’s what it is — feeling that my life is heavy and ill-fitting is the opposite of believing that God in His sovereignty has removed my real burden and placed me where I am right at this moment in time and space, and that’s unbelief.

I’m really tired of feeling this way.

Today at church, Roger, a pastor at a sister church of our church, preached, and he said that when Paul writes in the beginning of his letters, “Grace and peace to you –” he is saying that God is moving towards us with grace with the intention of making us whole, complete, full.

And I’m going to be honest and say that I am having a hard time believing that.

I do believe it on some level, but a long time ago I believed it in a way that spilled out into how I lived my life, but now I don’t think I do. It was like I felt that the Lord loved me, and that made all the difference in the world.

Should it? Should my experience of the love of God affect how my day-to-day life is lived? I know He loves me, even if I don’t always feel loved, but boy, it helps to feel that love of God being poured into my heart by the Holy Spirit, you know? Is this what George Mueller meant when he said that:

“…the first great and primary business to which I ought to attend every day was, to have my soul happy in the Lord. The first thing to be concerned about was not how much I might serve the Lord, or how I might glorify the Lord; but how I might get my soul into a happy state, and how my inner man might be nourished. For I might seek to set the truth before the unconverted, I might seek to benefit believers, I might seek to relieve the distressed, I might in other ways seek to behave myself as it becomes a child of God in this world; and yet, not being happy in the Lord, and not being nourished and strengthened in my inner man day by day, all this might not be attended to in a right spirit.”

Is the reason my life feels ill-fitting and heavy because it is ill-fitting and heavy when certain things are not being carried in the right way? They rub and chafe because they aren’t where they are supposed to be, as if I was wearing pants on my arms and a shirt as pants and a sock on my head.

What things in my life are in the wrong place?

What was it in my life, what patterns have I fallen into that have deadened my soul and my affections for the Lord?

What do I need to do now to get myself happy in the Lord?

I think I need to stop checking Facebook every 4.5 seconds or so. And my email. And my blog. And Twitter. And Google reader. Less computer time all around.

I think I need to get up and spend time with the Lord in the morning, which means I need to go to bed at a decent hour.

I think I need to go outside every day for a little while and take a walk, even if it is kind of cold still.

I need to sing songs, even if I can’t sing.

I need to get away with the Lord, and I’ll recover my life. I miss living.

pseudo-faith v. real faith

Pseudo-faith always arranges a way out to serve in case God fails. Real faith knows only one way and gladly allows itself to be stripped of any second way or makeshift attributes. For true faith, it is either God or total collapse. And not since Adam first stood up on earth has God failed a single man or woman who trusted Him. The man of pseudo-faith will fight for his verbal creed but refuse flatly to allow himself to get into a predicament where his future must depend upon that creed being true. He always provides himself with secondary ways of escape so he will have a way out if the roof caves in. The faith of Paul or Luther was a revolutionizing thing. It upset the whole life of the individual and made him into another person altogether. It laid hold on the life and brought it under obedience to Christ. It took up its cross and followed along after Jesus with no intention of going back. It said goodbye to its old friends as certainly as Elijah when he stepped into the fiery chariot and went away into the whirlwind. It had finality about it… It realigned all life’s actions and brought them into accord with the will of God. What we need very badly these days are Christians who are prepared to trust God as completely now, as they must do at the last day. For each of us a time is coming when we shall have nothing but God! Health and wealth and friends and hiding places will all be swept away and we shall have only God. To the man of pseudo-faith, that is a terrifying thought, but to real faith it is one of the most comforting thoughts the heart can entertain. It would be a tragedy indeed to come to the place where we have no other but God and find that we had not really been trusting God during the days of our earthly sojourn. It would be better to invite God to remove every false trust, to disengage our hearts from all secret hiding places and to bring us out into the open where we can discover for ourselves whether we actually trust Him. This is a harsh cure for our troubles, but a sure one! Gentler cures may be too weak to do the work. And time is running out on us.

A.W. Tozer, source unknown, emphasis mine

in which i leave the cult of attachment parenting.

There is kindness in Love; but Love and kindness are not coterminous, and when kindness…is separated from the other elements of Love, it involves a certain fundamental indifference to its object, and even something like contempt of it. Kindness consents very readily to the removal of its object — we have all met people whose kindness to animals is constantly leading them to kill animals lest they suffer. Kindness, merely as such, cares not whether its object becomes good or bad, provided only that it escapes suffering. As Scripture points out, it is bastards who are spoiled; the legitimate sons, who are to carry on the family tradition, are punished. It is people for whom we care nothing about that we demand happiness on any terms; with our friends, our lovers, our children, we are exacting and would rather see them suffer much than be happy in contemptible and estranging modes. If God is Love, He is, by definition, something more than mere kindness. And it appears, from all the records, that though He has often rebuked us and condemned us, He has never regarded us with contempt. He has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexorable sense.

-C.S. Lewis, The Intolerable Compliment, The Business of Heaven

This post  has been a long time coming. I normally try to keep things as light and airy as angel food cake over here, but for today I’ll make things a bit more like pound cake. I am not sure where the cake metaphors are coming from, except that I just had cake, but it was a birthday cake and neither angel food nor pound cake. I like cake. Anyway. I digress.

You may be wondering what I mean with my title and the C.S. Lewis quote. Before I explain I want to say that I have many friends (in real life and over the internet) who subscribe to an attachment-style philosophy of parenting. When I call it a “cult” in my title I mean my adherence to the “letter of the law” of attachment parenting, and the guilt I felt when I strayed. I do not mean to imply that parents who choose this style of parenting are in a cult. OK. Disclaimer over.

Before I had Sam, I told myself I’d never do certain things with my kids. I’d never let him have a crusty nose. I’d never let him wear Crocs. And I’d never let him cry himself to sleep. Well, he has had a crusty nose on more than one occasion, he’ll likely wear Crocs this summer, and last night he did cry himself to sleep.

Before you start sending me links to all the articles about how horrible cry-it-out is, and recommend I read No Cry Sleep Solution, let me first say to save it. I know. I’ve read everything about cry-it-out, and I think it is far from the best “sleep solution” out there. On some level it does seem cruel and heartless. I’ve read, and re-read, dog-earred, and highlighted, and done NCSS. We did see some improvement when we did what it said; a bedtime routine and set bedtime helped Sam go to sleep predictably and easily. We transitioned him from sleeping only in bed with us and while touching someone to his own crib and his own room over a matter of weeks with the helpful suggestions of the book. So, NCSS wasn’t a total loss.

However, nothing we have done has helped Sam not wake up every 2-3 hours all night long, even though NCSS said he would.

We took it a step further and tried the somewhat gentler version of Ferber in Jodi Mindell’s Sleeping Through the Night. Didn’t work, even after doing it for 2 months. Sam had simply learned that if we cried for long enough, we’d eventually come in. And after an entire year of never sleeping for more than 3 hours at a time (or, very rarely when he randomly would go 4 hours), things were not good. Not good at all. I was a wreck. My house was a wreck. My marriage, dare I say, was a wreck. And I knew that something needed to be done. I really did not want to do cry-it-out. Please let me reiterate that I had read everything about it and had set my heart as dead-set against it.  But, over time, I started to question a few things about attachment parenting in general, and specifically, in regards to sleep.

I tend to be pretty baby-led in most things. Sam has always nursed on demand, and we did (and are doing) baby-led weaning with him. However, it’s not like he was able to do whatever he wanted with those things. If he bit me while nursing, I’d stop the nursing session and put him down. When we offered him solids, we’d offer him healthy, nutritious foods.  So, it wasn’t truly baby-led, in the truest sense. I took charge as his mom because as an adult, I know better of what he needs than he does. I can listen to his desires, but it is up to me as his parent to determine whether those are legitimate needs or not.  The overwhelming sense I got from attachment parenting philosophy was that infants and children knew what they needed better than anyone, and it was our job as parents to listen to what they needed and give it to them. Over time, I started to doubt the truthfulness of that approach.

Proverbs 22:15 says, “Folly is bound up in the heart of a child, but the rod of discipline drives it far from him.” I started to think about that in terms of Sam’s sleep. If I placed a framework around him in terms of nursing (i.e. no biting, we lie still, we don’t pinch, we don’t twiddle, we don’t put our feet in Mama’s face, etc), eating solids (i.e. healthy foods, as opposed to, oh…cake), and life in general (we don’t touch the lamp, or the electrical outlets even with plugs in them), why wouldn’t I create a framework with sleep? If folly is bound up in Sam’s heart (which I believe is true, as he was born with a sin nature), then can he really know what is best for him when it comes to sleep? Maybe some kids just sleep when they are tired. I did. My mom and dad would be like, “Where is Alissa?” and look around to find me in my bed, voluntarily taking a nap, at age 3.  Sam, it seems, is not a child who will just go to sleep when he is tired. He needs an adult who cares for him to step in and tell him when it is time to sleep.

I know some might argue that there are much gentler ways to teach Sam to sleep other than cry-it-out, and let me just say that we have tried them. All of them. I thought maybe he was sensitive to something in my diet so I cut out dairy to see if that helped him sleep longer (it didn’t). I thought maybe his pajamas were uncomfortable so we switched to cotton to see if that helped (it didn’t). We put a cool mist vaporizer in his room because I thought maybe the air was too dry to see if that helped (it didn’t). We tried giving him a big dinner to see if that helped (it didn’t). We created a bedtime routine and a set bedtime, which helped him go to sleep initially but didn’t stop the night waking. We tried putting him down drowsy but awake, which all the books said was the trick to stopping night waking. We tried chiropractic adjustments. We tried graduated extinction (i.e. Ferber, Mindell, et al) We tried literally everything, everything all the sleep books could throw at us, everything the internet could suggest, and nothing, NOTHING, helped him sleep longer than 2-3 hours.

Nothing, of course, except hardcore cry-it-out.

The very thought is repulsive to me. It is. But, I had to ask myself, which is worse: a few nights that really, really suck, or having a crazy, sleep-deprived mama who yells alot and bursts into tears randomly? A few nights of crying, or having his parents’ marriage fail because they were so tired and overextended and sad and grumpy all the time? It really was coming to that, folks. Things were not good around here.

In the end, we decided that we had exhausted all other options. Well, besides just continuing to function on 2 hours of sleep at a time for years until he decided to just sleep through the night magically.

I realize that deciding to do cry-it-out with my kid pretty much excludes me from the attachment parenting lunch table from now on. I’ll have to sit by myself in the mommyblog cafeteria and eat my organic, free-range chicken salad on sprouted whole wheat bread sandwich in isolation. It makes me kind of sad, being somewhere between the crunchy mamas and the not-so-crunchy mamas, because this is far from the only time in my life where I have felt I didn’t quite fit in any group. I liked belonging to something, which I think was partially my attraction to attachment parenting anyway. But it took me a while to realize also that my adherence to attachment parenting was an idol in my life.

Was I more committed to attachment parenting and what the moms on MotheringDotCommunity thought of me than I was to the well-being of my marriage and family? Was I out to prove to the world that I had “figured out” this whole mothering business and that everyone else was doing it wrong? It took me a while to realize that I was sticking with a failing experiment, something that attachment-parenting guru Dr. Bill Sears advocates against himself! All because I was too proud to admit that I didn’t have all the answers, didn’t have it all figured it out. As my friend Catherine points out on her awesome blog,

Methods are useful when they help you achieve your greater goals for your family. They are harmful when you find yourself serving the method rather than your family, or relying on a method more than you rely on God. It takes humility to admit that you’re on the wrong course and make a change.

I was relying more on a method than on God. And what’s funny is that God knows and loves my child even more than I do, and He made me Sam’s mama, faults and all.

At the end of the day, I do care about how Sam turns out. I don’t want him to suffer (to go back to the C.S. Lewis quote I mentioned, oh, eons ago), but I think he will suffer more having an insane mom and a grumpy dad than being left to figure it out and go to sleep on his own for a few nights.

As Sam’s mom I am called to more than mere kindness. Which means, of course, that I will have to make hard choices. I have a feeling that this one won’t be the last.

appreciation: a definition

I am reading a lovely little old book I found called The Christian Home. It must have been my mom’s because it has her maiden name in it in her handwriting. I think it’s out of print, which is a shame, because it’s a really excellent book. I started reading it this morning while Sam played and found myself dog-earring lots of pages with great quotes I wanted to write down and remember. One thing that really stood out to me was a small section about appreciation.  I know what it means to appreciate something — to be grateful. But I also thought of another meaning for “to appreciate” — that is, to increase in value as time goes on. I try (most days, and usually not very well) to appreciate (that is, be thankful for) what Tim does for me, for Sam, and for our marriage, but does my husband’s worth to me grow in value and preciousness the longer I am married to him?

The heart of a beautiful marriage is appreciation. The smile with which husband and wife meet each other at the end of a busy day, when things have gone wrong; the loving kiss which they place on each other’s lips and the tender word of greeting can make the hardship of a disappointing day drop away. There are so many, many things that husband and wife may be genuinely thankful for in each other. One lovely Christian wife told her dearest friend that every day her husband thanks her and commends her for the things she does about the house. She said that even if she made mistakes, he would find something about her mistakes for which to commend her. No wonder that home was a bit of heaven on earth! One minister testifies that his father would go out early in the morning and find the most beautiful rosebud in the garden and ” put it at mother’s place to greet her when she came to breakfast.” When he stepped behind her chair and gave her his morning kiss the whole day was glorified. Even if the children had gotten out of bed on the wrong side and had come downstairs in a mood to quarrel, they felt ashamed because the life of their home had been touched by the beauty of a thoughtful and gracious love! This little family lived close to the line of genuine poverty, yet the home was radiant because of the love of the father…The great apostle John said, “Little children, let us love one another.” Appreciation is love at work. And appreciation will never fail to inspire, encourage and bless, for “love never faileth.”

-The Christian Home, pg. 60-61, emphasis mine